The first written evidence for Jesus of Nazareth doesn't come from a Gospel, but from letters written just two decades after his death. Around 50 CE, a man named Paul, a zealous follower, wrote to fledgling Christian communities. In his letters, Paul provides almost no biographical details about Jesus's life or teachings. Instead, he focuses on the meaning of his death and resurrection. But he provides one crucial historical anchor. He mentions traveling to Jerusalem and meeting a man named James, whom he calls "the Lord's brother." This casual reference from our earliest source confirms that Jesus was a real person, with a family, and that a community of his followers existed in Jerusalem almost immediately after he died.

The Historical Jesus
What historians can say about Jesus of Nazareth, from Paul's letters to his crucifixion under Pontius Pilate and mentions in Roman sources.
The First Clues
Frequently Asked Questions
What is the earliest evidence for Jesus's existence?
The earliest written records are the letters of Paul the Apostle, written around 50-60 CE. These predate the Gospels by at least a decade and confirm Jesus was a real person with a brother named James, and that a community of his followers existed in Jerusalem shortly after his death.
Is the crucifixion of Jesus a historical fact?
Yes, historians consider Jesus's execution by crucifixion under the Roman prefect Pontius Pilate to be the most certain fact of his life. It is attested in the Gospels and confirmed by non-Christian Roman sources like the historian Tacitus. Crucifixion was a specific Roman punishment for sedition.
Why do historians trust the story of Jesus's baptism by John?
The baptism is considered historically certain due to the 'criterion of embarrassment.' Early Christians would not have invented a story where their revered leader was baptized by, and thus appeared subordinate to, a rival figure like John the Baptist. Its inclusion suggests the event actually happened.
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